Synaesthetic Syntax: Gestures of Resistance

Synaesthetic Syntax is a one-day symposium on Sunday 11th September as part of the 10th Expanded Animation section of the Ars Electronica Festival. The event explores the complex relationship between sensory perception and expanded animation. In focussing on the primacy of the senses, the symposium aims to ask questions about the seduction of technology and how to maintain a discourse of what is fundamental about being human. This year’s theme is touch, gesture and physical movement. For more details about the presentations and how to view them online, go to the website for Expanded Animation.

We are delighted to welcome our keynote speaker and winner of a Golden Nica at this years Prix Ars Electronica: Rashaad Newsome. He will be giving his keynote presentation at 14.00 (CET) on Friday 9th Sept.

To be human, to be in a body, is to move and to feel; to move as it feels and to feel itself moving.[1] However, bodies do not exist in isolation. Bodies collide with one another in social contexts. They have the power to affect others or to be affected themselves. Bodies are structured by culture, but they can also resist. Motion and sensation felt in the body leads to change.[2]

At the time of organising the symposium, a line of tanks, armoured vehicles and troops 40 miles long were approaching Kyev: literally illustrating change in motion through technology. How can animation respond to this? How might technologies of gesture, proprioception and motion be used to create animation that goes beyond formalism and is able to reflect upon the forces that seek to contain movements towards change?

The sensation of touch can be brutal and violent or tender and loving. Through ‘haptic visuality’[3], a sense of touch can be evoked in animation by triggering physical memories of smell, touch and taste that engages the viewer bodily to convey cultural experience rather than through a use of language. How can touch be used in animation to create community or share memories?

Presentations:

The presentations respond to the following questions:

  • How to critically reflect on the tools and technologies of touch and movement used to create animation – motion capture, tablets and pens, sensors – and the data sets and libraries that they create?
  • How might the capture of motion, gesture and proprioception be used to innovate and tell stories of new communities?
  • What is the role of touch in conveying memory?
  • How might touch and biofeedback data be used in new ways to create animation?

[1] Paraphrase from p1. Brian Massumi, Parables for the Virtual: Movement, Affect, Sensation (2002, Duke University Press)
[2] Cf. Massumi, op. cit.
[3] Laura U Marks, The Skin of the Film: Intercultural Cinema, Embodiment and the Senses (2000, Duke University Press)

Traion I (Ferme)

Dans Ma Cellule, Une Silhouette, 1st February – 20th April 2014, Centre d’Art Contemporain, La Ferme du Buisson, Noisiel, Paris

Gallery

Maryclare Foá and myself were commissioned to create a new piece of work for this exhibition inspired by the legend of the first drawing told by Pliny the Elder. In this apocryphal tale a Corinthian maiden, whose name is not recorded, traces a line on the wall around the shadow of her lover as he is about to depart. Her father, Butades, a potter, fills the outline with clay and fires it in his kiln.

This action of Butades’s daughter, in which she attempts to freeze time and contain presence, is seen by many art historians as the foundational act of Western painting and drawing.

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This exhibition curated by Lore Gablier for La Ferme du Buisson features the work of different artists who use drawing to investigate the visualisation of absence, loss and desire. Artists included are: William Anastasi / Abdelkader Benchamma / Mathieu Bonardet / Geta Brătescu / Maryclare Foá & Birgitta Hosea (Performance Drawing Collective) / Jean Genet / Dennis Oppenheim / Santiago Reyes / Till Roeskens / Carla Zaccagnini.

Here is the English translation of the text by curator Lore Gablier about the exhibition:

I have the shape of a dead man on the wall of my cell. He’s been in his grave almost five years now, yet his shadow still lingers. He was no one and nothing. All that remains of him is a handful of old rape charges and a man-shaped pencil sketch. Perhaps it’s just superstition, but I can‘t help but feel that erasing it would be like erasing the fact that he ever existed. That may not be such a bad thing, all things considered, but I won’t be the one to do it.

 – Damien Echols, Life After Death

(Damien Echols was sentenced to death by the state of Arkansas in 1994 after being wrongly convicted of murder at the age of 19. He was released from prison in 2011)

Offering an exploration of drawing in its relation to gesture and the body, the exposition Dans ma cellule, une silhouette turns to the story of the daughter of the Corinthian potter Butades who, before her lover left on a long journey, “drew an outline of the shadow of his face as cast by the light of a lamp.”  If this seminal act, as told by Pliny the Elder in his Natural History, has come to be considered as an allegory for the origin of drawing and painting, it is, at the same time, an invitation to renew our relation with the visible.

Through her act, the young woman refers us to that which remains invisible in the visible  in this instance her desire, which cannot reconcile itself in the image. What we see is, as such, always inhabited by the absence of what we cannot see, an absence that not only structures our vision, but also allows the advent of a potentiality or, as Jean-Luc Nancy explains,  “the indeterminate possibility of the possible as such, a potentiality of being [pouvoir Ítre] that is not the abstract form of a being that remains to be embodied, but is rather itself a modality and a consistence of being: a being of power [Ítre de pouvoir], the reality of momentum, of birth and beginning.”

Freed from the gaze and returned to a physical act, drawing opens up a multiplicity of forms and potentialities, as the works brought together for this exhibition testify. Drawing becomes alternately the inscription of a gesture, a repeated action or constraint, a narrative support, the means of a tactile exchange, the boundary of a theatrical space. Or else, drawing hallows itself out, empties itself, by erasure, comes to life. In each case what drawing reveals is the body itself: a body that lends itself less to being active, efficient or operative, than it does to a momentum through which it releases its sensuality.

Set_up

Birgitta Hosea setting up the work with the help of Anne Pietsch, Lore Gablier and the technical staff at La Ferme du Buisson.

SpaceView2Traion 1 (Ferme) 2014 (Maryclare Foá & Birgitta Hosea)
Material: Mixed Media (Graphite on paper, projected animation, chalk)
Dimensions variable

Artists Statement: 

Just as Butades’s daughter traced the outline of her lover before he left on a journey, so we (Foá & Hosea), following the same method, tracing round the shadows of our bodies cast by the electrical light onto the paper surface, attempt to hold time by fixing our shapes in place.

The multiple lines in this Traion (trace of presence in motion) also attempt to hold motion while leading into the gestured animated outlines of our digital shadows.

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Recording the Trace of Movement: Past and Present

In her current exhibition, Motion Capture Drawings, at London Gallery West (3rd February – 4th March 2012), artist Susan Morris has captured her own movements over a period of time in a motion capture studio and painstakingly converted the data via algorithms into lines, which are printed onto photographic paper. The images resemble a fragile, dense fog of movement.

Her work references Étienne-Jules Marey, born in France in 1830 and a pioneer of motion analysis through his work with chronophotography, which, unlike the sequential images of Eadweard Muybridge, used multiple exposures recorded and combined together in one photograph to analyse the trajectory of a movement. Here is a selection:

Marey’s work was a clear influence on the Futurists and other artists concerned with representing speed and motion in painting. Compare the image above, Etienne Jules Marey, Étude de l’homme, chronophotographie, 1887 with Marcel Duchamp’s iconic Nude Descending a Stair, 1912.

Beautiful as Morris’s images are, they bring to mind a tangled web of technological references to the history of motion analysis that she does not acknowledge. Capturing the trace of movement is the aim of contemporary motion capture technology, beautifully illustrated in Ghostcatching, 1999. In this digital dance piece shown below, movement data from choreographer and dancer, Bill T Jones, has been used by Bill Kaiser and Shelley Eshkar of the OpenEnded Group to create graphic lines. The data was not used ‘straight out of the tin’, but required extensive clean-up and artistic input from Kaiser and Eshkar.

Another example of graphic black and white linear imagery inspired by Marey’s motion analysis can be seen in Norman McLaren’s Pas de Deux.